Feminisme kulit hitam memandang bahwa pengalaman wanita kulit hitam memberikan kebangkitan pemahaman tertentu soal posisi mereka dalam kaitannya dengan seksisme, penindasan kelas dan rasisme. Pengalaman wanita kulit hitam tak dapat terpisahkan dalam istilah orang kulit hitam atau wanita, tetapi harus dijelaskan lewat interseksionalitas, sebuah istilah yang dicetuskan oleh cendekiawan hukum Kimberlé Crenshaw pada 1989

Referensi

Bacaan tambahan 

 Erin D. Chapman, "A historiography of black feminist activism" History Compass (2019) https://doi.org/10.1111/hic3.12576  abstract 
 Refuse The Silence, Women of Color in Academia Speak Out 
 Third World Women's Alliance. Black Women's Manifesto (1970. On-line )
 Patricia Hill Collins, Black Feminist Thought: Knowledge, Consciousness and the Politics of Empowerment (1990) and Black Sexual Politics: African Americans, Gender, and the New Racism (Routledge, 2005)
 bell hooks, Ain't I a Woman?: Black Women and Feminism (1981)
 Molara Ogundipe-Leslie, Re-Creating Ourselves: African Women & Critical Transformations (1994)
 Home Girls: A Black Feminist Anthology (Kitchen Table: Women of Color Press, 1983; Reed. 2000)
 This Bridge Called My Back: Writings by Radical Women of Color, edited by Cherríe Moraga and Gloria E. Anzaldúa (Persephone Press, 1981; 2nd edn 1984, Kitchen Table: Women of Color Press; translated into Spanish in 2002 by Cherríe Moraga, Ana Castillo, and Norma Alarcón)
 
 
 
 
 

Teori feminis