rajamati
hisila maharjan as rajamati, shree krishna shrestha, maniraj, madan krishna shrestha and hari bansha acharya .
rajamati is a movie in nepal bhasa about a woman called rajamati. the movie is based on a folklore which is immortalized by a song called rajamati. rajamati is the name of a newari girl, who according to the folklore she was very pretty. some people believe it was based on a true love story. the movie is very popular among the newars in nepal and all over the world. producer: prabhakar bikram rana & laxmi narayan newa: director: neer shah story by: durga lal shrestha & ramshekhar naka: mi actor / actress: shree krishna shrestha, maniraj, hisila maharjan, madan krishna shrestha, hari bamsha acharya and others... . release date - - 1995 language - - newari the movie
rajamati
is the 2nd movie in nepalbhasa celluloid film. the movie is based on the historical story and is one of the very popular movie in newari .
rajamati’s song is a traditional newari ballad; it isn’t just one of the most well - known tunes in newa culture but also one that those on the outside associate most with the community. the lyrics are from the point of view of a man smitten with a local beauty, rajamati. composed some 200 years ago, its writer unknown, the song has seen its fair share of renditions. ‘rajamati’ was first recorded by singer / composer seturam shrestha in 1908 and popularized in modern times by prem dhoj pradhan in 1964. earlier, it was also played by prime minister jung bahadur rana’s guard of honor during his state visit to england in 1850. still, despite the song’s popularity, few people today are aware rajamati was an actual person. and fewer still probably know that her house still stands .
between the narrow lanes and wide courtyards of old kathmandu hides a cultural treasure. this is where one will find the house of rajamati, the legendary beauty who has been immortalized in song but forgotten by history
oftentimes, unless carefully recorded, history becomes memory and memory slowly turns into legend, until what was fact is blurred, overridden by myth. such has been the case with countless tales across the world and similar is the story of rajamati .
note: please don' t mind about the video quality. you know
better have than never
. so enjoy your most favorite and famous newari rajamati song. - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - rajamati is a movie in nepal bhasa about a woman called rajamati. the movie is based on a folklore which is immortalized by a song called rajamati. rajamati is the name of a newari girl, who according to the folklore she was very pretty. some people believe it was based on a true love story. the movie is very popular among the newars in nepal and all over the world. producer: prabhakar bikram rana & laxmi narayan newa: director: neer shah story by: durga lal shrestha & ramshekhar naka: mi actor / actress: shree krishna shrestha, maniraj, hisila maharjan, madan krishna shrestha, hari bamsha acharya and others... . release date - - 1995 language - - newari the movie
rajamati
is the 2nd movie in nepalbhasa celluloid film. the movie is based on the historical story and is one of the very popular movie in newari .
rajamati (extended version) (original 1967) singer: prem dhoj pradhan lyrics: durga lal shrestha music arrangement: prem dhoj pradhan recorded year: 1967 recorded: radio nepal genre: nepal bhasa prem dhoj pradhan © urltoken ©all rights reserved prem dhoj pradhan @ kp records .
being a newar very glad to share this tune rajamati kumati a very popular newar song from kathmandu valley originally sang by premdhoj pradhan. i am trying to improvise in between hope it helps someone who is learning improvise on newar song flute. pls. subscribe, comments and share .
another line in the song describes rajamati’s curly locks and the two moles on her face, features that could be hereditary, shakya said. “my father had curly hair and so does my daughter, ” he mentioned. “many members of my family share similar characteristics, right down to the moles described in the song. ”
final missing part of this rajamati movie link: urltoken = = = = = = = = = = = = = = = = = = = = = = = = = = = = = = = = = = = = = = = = = = = = = = = = = = = = = = = = = = = = = = = = = = note: - originally first uploaded by samindra shrestha on his channel. this video is edited and customized only. very very thanks to mr. samindra shrestha. you can watch this video as 4 parts on his channel. samindra shrestha link: urltoken please don' t mind about the video quality. you know
better have than never
. so enjoy your most favorite and famous newari rajamati movie. * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * rajamati is a movie in nepal bhasa about a woman called rajamati. the movie is based on a folklore which is immortalized by a song called rajamati. rajamati is the name of a newari girl, who according to the folklore she was very pretty. some people believe it was based on a true love story. the movie is very popular among the newars in nepal and all over the world. producer: prabhakar bikram rana & laxmi narayan newa: director: neer shah story by: durga lal shrestha & ramshekhar naka: mi actor / actress: shree krishna shrestha, maniraj, hisila maharjan, madan krishna shrestha, hari bamsha acharya and others... . release date - - 1995 language - - newari the movie
rajamati
is the 2nd movie in nepalbhasa celluloid film. the movie is based on the historical story and is one of the very popular movie in newari .
the house narrowly escaped a raging fire that devastated seven residences surrounding it in 1967. it survived thanks to a newly constructed building nearby that shielded it from the inferno. in 1995, a movie based on the song was released. simply called ‘rajamati, ’ it had hisila maharjan in the title role, supported by shree krishna shrestha, maniraj, madan krishna shrestha and hari bansha acharya. directed by nir shah, it was the second big screen film to be made in newari. the opening scene, which showed an aged man narrating rajamati’s story, was shot right outside her actual home. today, like most of the houses in the area, its exterior does not appear to be in the best of conditions. in any case, this is not the facade that existed during rajamati’s time, and despite renovations, it continues to deteriorate. the jewelry that she purportedly left behind before leaving is also gone, familial poverty took care of that. all that remains of the legendary beauty is a song. and an old crumbling house .
a lane behind the akash bhairab temple in indra chowk leads to naradevi. halfway between the two areas is a low doorway. this unassuming entrance opens up to itumbahal, the largest courtyard in old kathmandu. on the left is the way to kichandra bahal, also known as the keshchandra paravarta mahavihar. it is here that the house of rajamati is located. it was a pleasant surprise when punya ratna shakya, the gentleman who guided me to rajamati’s abode, introduced himself as a descendant of the fabled beauty. “rajamati was my grandfather’s aunt, ” he said, with a hint of pride in his voice. “she lived a long time ago, of course. even my father, who would have been more than a hundred, never saw her. ” shakya still lives and works in the neighborhood, but the house, his ancestral home, is no longer in the possession of his family. today, it’s owned by prithvi narayan maharjan, who bought it in the 1990s. however, a part of it still resides with the shakya family in the form of wood carving designs that punya ratna’s father copied for his new home .
no one knows what happened to rajamati after her wedding. according to legend, a devious matchmaker got her married off to a poor family, one without a traditional aankhi jhyaal (a traditional latticed newari window). shakya, though, believes this is more of a metaphor. “it probably means no one knows what kind of place she ended up in. we certainly don’t. ” shakya’s father, known as mukhiya in the locality, was a close associate of ganesh man singh, known as the father of democracy in nepal, who also hailed from itumbahal. with him comes a political connection to rajamati’s house. “back when they were fighting for democracy, ganesh man singh and pushpa lal shrestha used to hold secret meetings inside, ” he claimed. “they usually did this when people were preparing for feasts. when the police showed up, they just told them they were helping. ”
the song
rajamati
is one of the most popular songs of the newars. it also gained fame because it was played by a guard of honor during the state visit of prime minister jung bahadur to england in 1850. maestro seturam shrestha made the first recording of the song on gramophone disc in kolkata in 1908. prem dhoj pradhan made another recording on 78 rpm gramophone disc in 1964. since then, it has been recorded by many artists .
newar pop audio song
rajamati
only on music nepal official youtube channel. !! !! ... unauthorized downloading and uploading on youtube channel is strictly prohibited and will attract punitive measures from music nepal. right for this video is provided by annapurna cassette pvt. ltd. a world of nepali music & entertainment keep loving nepali music and movies! !! ! subscribe music nepal channel directly for unlimited nepali entertainment urltoken like us on facebook urltoken follow us on twitter urltoken circle us on g + urltoken
the intersection of naradevi is marked by the temple of netamaru ajima (a protective goddess). take a right to itum baha, a vast courtyard dotted with shrines. this ancient neighborhood is famed as the former home of legendary femme fatale rajamati and the giant guru mapa. go down kilagal, which is lined with herbal medicine shops, and turn left at the bheda sing intersection to thaymadu. walking north on naghal street, past the sheegha stupa to your left, brings you back to thahiti, your starting point .
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education and awareness is must to improve water and sanitation situation in the country. if we failed to deploy all state mechanisms... .
stonespouts are more popularly known as hiti, a newari term for stonespouts. it is a sunken paved area equipped with at least one decorative spout, a jaadhoon (overflow structure), an outlet and idols of different deities. many parts of the kathmandu city are named after the hitis such as bhotahiti, thanhiti, maruhiti, kohiti, banjahiti, lunhiti (sundhara) and, nugahiti (sundhara) in lalitpur. the spout systems were first of all created and established by the lichhavi rulers and expanded mostly by the malla rulers. the oldest stonespout discovered in the valley till date was built during the lichhavi ruler mandev i in the sixth century (550 a. d .) in hadigaon area and his daughter built the second one in mangal bazar, lalitpur in 570 a. d. the traditional stonespouts also hold aesthetic, cultural and traditional importance besides being a continuous source of water to the city dwellers. thus stonespouts are traditional water supply systems that have been in continuous use for hundreds of years .
stonespouts are natural springs that were developed as sites for public water consumption several hundred years ago. even though some stonespouts are in critical condition and some exist no more, there are 389 stonespouts in the five municipal areas of the valley. apart from 68 spouts that have gone dry and 43 are connected to the city supply line (kukl connections) instead of its natural water flow system while 233 stone spouts still serve as independent water sources catering approximately 10% of kathmandu’s population today. as a result of unmanaged urban growth and gross neglect of the community and concerned agencies, 45 stonespouts do not exist anymore .
kathmandu valley, an area of 500 square kilometers is a home to about 4 million strong population. water is central to the well - being of the population and key to its productive capacities. but current water services are grossly inadequate and unreliable. nearly all of the surface water sources and ground water sources have been exploited. whenever the discussion arises about water crisis, all the time the increased population and unplanned urbanization are to be blamed. kathmandu valley is the best example of this where people are struggling to get adequate water to meet daily requirements and at the same time facing problem of unsafe water. due to the inadequate and intermittent piped water supply, many people in the valley are returning to age - old traditional water sources such as stone spouts, and dug wells to meet daily water need. thus, many people with a majority of urban poor and tenants in the core city areas are mainly dependent on the spouts for their water needs .
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the city cores are a network of streets, shrines and plazas which offer a model of compact urban design. narrow alleys suddenly open out into squares dominated by a temple. hidden courtyards provide a peaceful haven from the bustle of the street. walk or hire a rickshaw, and explore a world of exotic bazaars, vibrant culture and artistic monuments blended into daily life .
start at thamel and walk south to thahiti, a market square with a stupa at its center. thahiti means
upper water spout
and marks the old citys northern section, or
uptown
. keep to the left, and after passing the intersection of kusumbiya - lachhi, you come to tyoura square with its jwalamai temple. keep walking south past shops selling brown sugar and dried fish to emerge at the stone - paved square of asan, where the annapurna temple presides over a motley of spice and grain shops. take a right, and a few steps down the street lined with dried fruit shops, there is an alley to the left, off of which is an entryway leading to the 15th - century courtyard of tachhe baha .
back on the main road, squeeze past shops overflowing with brass utensils and you come to kel tol with its 600 - year - old courtyard of jana baha. further on is the junction of indra chowk. your next halt after weaving your way through the street lined with cloth shops is makhan, where the taleju temple towers over a row of handicraft shops. walk on to durbar square and make a right turn at the shiva - parvati temple (the one with mannequins of the two deities looking out from the window) .
walking past the kot (old armory), you come to an entryway on your left which leads to yatkha baha, a large courtyard with a stupa. continue north to the temple of bhulukha dega. a window set into the house next to it is called desay madu jhya (meaning
the window without equal in the country
) .
this is a discovery detour promoted by kathmandu metropolitan city that takes in little - visited places. start at teku, south of old kathmandu, and walk up the incline to wonde narayan, a 17th - century temple dedicated to lord bishnu. take a left and stroll down hyumat tol to the buddhist courtyard of kusan baha. next on the route is narayan dewal to your left, another bishnu temple .
walk on and to your right is the 600 - year - old tukan baha stupa. passing the ramchandra dewal on your left, you come to jaisi dewal, a huge shiva temple built in 1688. a few steps down the sloping road to the pagodas west brings you to the sunken fountains known as kwahiti. kwahiti means
lower water spout
and marks the old citys southern section, or
downtown
. back to jaisi dewal and continue north down chikan mugal to atko narayan, one of the four main bishnu temples in kathmandu .
saunter on to maru dominated by the massive kasthamandap pavilion. make an about - turn and go down the street at the southwest corner. midway down the slope and next to the sunken water spouts is the bhimsen temple. built in 1655, it is dedicated to the patron deity of traders. you can get back to your starting point by keeping to the left and continuing down the street. at the corner, turn left to jaisi dewal and then take a right to teku .
the 2, 000 - year - old city of patan is situated 3 km south of kathmandu across the bagmati river. the following itinerary has been developed by lalitpur sub - metropolitan city .
the tour starts at naka bahi, a buddhist courtyard with shrines, resthouses and a dance platform. then on to nyakha chuka which means
five - house courtyard
in reference to the way alternate houses in a row have been recessed so that five are forward and five are set back. your next stop is naga baha (serpent courtyard), an important buddhist site with a profusion of shrines. swatha square offers a number of beautiful shrines and traditional architecture .
walk on to tum baha, a buddhist courtyard with a temple at its center, and then to walkhu which is notable for its 16th - century temple of ganesh. ambling into chyasa, you will find artistic resthouses and stone water spouts. an image of goddess gajalakshmi here is dated first century ad which makes it one of the oldest shrines in nepal. walk back to khapinchhe and its magnificent temple and ancient water tanks, and then take a left to chapat where there is a much - revered ganesh temple .
your next stop is the courtyard of su baha which is believed to have been constructed over a cremation ground. bhinchhe baha is another buddhist courtyard famed for stone carving, and dupat has a traditional community building which is still used for meetings and feasts. turn right and walk on to nugah, your final destination, which is notable for its stone water spouts .
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shakya knows that most people today aren’t aware that his ancestor really existed. perhaps that’s why he seemed eager to open up about his family history. “there’s a line in the song - ‘sakumi ya mhyaya macha la’, meaning ‘is she the daughter of a man from saakhu? ’ a sakumi is a person from saakhu, my family’s ancestral hometown. we were brought here to take care of the vihar, ” he explained. the courtyard is ancient, it’s history going back to 1381 and the man is unaware of the exact year his family arrived at kichandra bahal, but, according to shakya, they still perform their traditional priestly duties once a year .
my dream, is if i make money, i will buy those buildings, pull them down, and plant trees. â€
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rājamati (1995) (nepal bhasa: राजमति) is the second big screen film to be made in nepal bhasa. the first nepal bhasa movie is silu, released in 1987 .
changing names is a common practice among nepali artists for a better name or for good luck. some astrologers suggest a different names for the success in their career. for example, bhuwan kc changed his name to a 7 - lettered bhuwann before the release of his movie ‘ sathi ma timro ‘. it’s a different story, the movie didn’t do well in theater. actress binita baral had also changed her name to beenita (7 - letters) on the suggestion of an astrologer. the result of the change in names were not that exciting. but, that won’t deter people from changing names. others change to a better sounding names like shova to nandita, radheshyam to ramit, nawaraj to nawal and so on .
we had compiled a list of actresses who had changed their name when they entered the nepali movie industry. this post incorporates male actors and some additional female actresses who had changed their name to a new name .
real name of rose rana is saroj thapa. originally from puythan, rose changed his name to start businesses including restaurant business .
real name of karishma manandhar is bunu kc. she changed it to karishma kc and then after the marriage it changed to karishma manandhar .
dipsikha shahi had changed the name to sikha shahi. she also calls herself darshan shahi .
this post is the update of a 2011 version of similar post: the post was based on moviesnepal. (i have removed the post now and redirect it to this post .
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new nepali acoustic pop song
sayad
by suman manandhar (mandala band) participant artist / band: suman manandhar (mandala band) vocal / lyrics: ...
manamaiju yuwa samuha proudly present 5th concert program at manamaiju, kathmandu this is bit box presented by binod maharjan first bit boxer of ...
world cup 2018 fever in office direction: madhu khadka editing: nischal karki & madhu khadka actor: tenzin choezom (ocd) lakpa doma sherpa (sleepy ...
singer: nabin mugalchhen lyrics: babu kaji jalmi music: suman kapali camera: babu kaji jalmi artists: kishwor / nikki edit / direction: jitender maharjan (10der) ...
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newar song (best romantic newar dance song) - likka waya - at mha mha nite 2014. newari dance - rumi -
ghumti ma na aau hai... . rearranged vocal - ravi hada - mind blowing
new newari song | deke womha mayeju - krishna bhakta maharjan & sonam maharjan ft. surendra / bhintuna
easy flute (bansuri) lessons (tutorials) for beginner: 1 in hindi by nirbhay bhosale .
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rājamati ( nepal bhasa : राजमति ) is a 1995 film be made in nepal bhasa . the first nepal bhasa movie is silu , released in 1987 . rajamati is about a luckless newar girl named rajamati from kathmandu who gets involved in a series of failed relationships . the story is based on a 200-year-old ballad popular in newar society . rajamati was born at taha nani in itum baha , a historical and sacred neighborhood in central kathmandu . 
rājamati (nepal bhasa: राजमति) is a 1995 film be made in nepal bhasa. the first nepal bhasa movie is silu, released in 1987. rajamati is about a luckless newar girl named rajamati from kathmandu who gets involved in a series of failed relationships. the story is based on a 200-year-old ballad popular in newar society. rajamati was born at taha nani in itum baha, a historical and sacred neighborhood in central kathmandu.
rājamati (nepal bhasa: राजमति) is a 1995 film be made in nepal bhasa. the first nepal bhasa movie is silu, released in 1987. rajamati is about a luckless newar girl named rajamati from kathmandu who gets involved in a series of failed relationships. the story is based on a 200-year-old ballad popular in newar society. rajamati was born at taha nani in itum baha, a historical and sacred neighborhood in central kathmandu.