gambling house ( film )
the screen; a cinematic changeling is the film edition of' house of a thousand candles,' at the center .
with the headline: the screen; a cinematic changeling is the film edition of' house of a thousand candles,' at the center .
the screen; a cinematic changeling is the film edition of' house of a thousand candles,' at the center. - the new york times
), generational gambling, trans - generational learning about gambling, and normalisation of youth gambling (breen et al .
“the house” re - teams ferrell and poehler a decade after they both starred in “blades of glory. ”
movie news, screening invitations and reviews from the world of independent film and beyond .
), the gambler’s environment, the acceptability of gambling, the increasing globalization of gambling, and gambling technologies (perese et al .
future learning and skills – giving everyone the opportunity to build a lifelong relationship with film .
the highest praise one can give
the house
is that it is just barely watchable. the film is badly stitched together with hatchet - job editing attempting to mask a clear lack of coverage, and the comedy offers the suggestion of a laugh instead of the real thing. in this case, don' t bet on
the house .
). although some traditional aboriginal gambling includes skill and choice, for commercial gambling, the longer a gambler plays, the more they are likely lose. regular, lengthy gambling sessions on commercial gambling and long - held beliefs about gambling skill and choice are strongly associated with problematic gambling (joukhador et al .
). while gambling problems may be underestimated if students with gambling problems leave school at higher rates than their non - gambling peers (wardman et al .
thanks sam. i caught it on late night tv over here. our public broadcaster has licensed the rko library for a few years, so titles like gambling house are on every weeknight .
an escaped convict tries to hide out at his former lover' s house, but she has since married and is reluctant to help him .
will ferrell and amy poehler in the movie
the house .
( warner bros. pictures, new line cinema and village roadshow pictures )
“the house” is the rare raunchy comedy that actually could have stood to be a little longer—and not just by padding the running time with outtakes .
parental gambling behaviour affects children. intensive parental gambling may contribute to low family income and financial hardship (hewitt
the screen; barbara stanwyck, claire dodd and jod mccrea in the new film at warners' strand .
bill georgaris of tspdt has finally decided to start updating his film noir page. this means the old version of…
an interview with writer / director boots riley about his incendiary new film ,
sorry to bother you .
volberg, r. , & abbott, m. (1997). gambling and problem gambling among indigenous peoples .
). where the term aboriginal gambling is used it refers to the gambling behaviour of aboriginal peoples (yanicki et al .
). therefore, if a preferred form of gambling is not available, people may incorporate gambling into their travel plans .
raylu, n. , & oei, t. (2004). role of culture in gambling and problem gambling .
for the agent, risk factors surrounding gambling products and services are reported to include high exposure and availability in all locations but especially in deprived areas and easy access to preferred forms of gambling, particularly continuous gambling. for gambling marketing, risk factors seem tied to assumptions that community operated gambling has more beneficial effects than commercially operated gambling and that cultural endorsement is implicit when cultural symbols or figures are used with gambling products and services .
and rutger hauer, as well as some of the most emotionally intense action set pieces ever put to film. moreover, a good portion of the film’s appeal lies in its incorporation of film noir aesthetics—shadow - filled, rainy metropolitan exteriors, a brooding yet resourceful investigator hero, retro ’40s fashion—into its dreary, dystopian setting. at one point, the film even boasted a philip marlowe - esque voiceover narration that was thankfully excised from future cuts. once regarded as a failed experiment ,
). however, some engage in high risk gambling activities and experience gambling - related harms. it is useful to examine cultural and psychological factors to help explain high risk gambling engagement .
). yet, findings from a qualitative study with 44 health and social services workers in cree communities suggest that having both state and community gambling activities available not only increased gambling access but also legitimized or endorsed gambling. gambling had grown into a major leisure activity and gambling profits, which underwrote community development, resulted from high risk gambling by some cree people. people who had accumulated large gambling debts were being shouldered by their entire family (papineau
) maintain that ceremonial gambling has been mostly replaced by commercial forms and that traditional gambling has largely been replaced by western forms .
with the headline: the screen; barbara stanwyck, claire dodd and jod mccrea in the new film at warners' strand .
new zealand’s history of aboriginal people’s gambling commenced with gambling by visiting sealers and whalers in the early nineteenth century. from its colonization by britain in 1840, gambling has prospered in new zealand (dyall
) proposed that cultures that approve of gambling tend to have higher rates of problem gambling. further, minorities and immigrants who experience acculturation difficulties might be prone to problem gambling. additionally, individuals from minority groups are less likely to seek help for problems with their gambling and untreated problem gamblers then have more gambling difficulties (raylu and oei
this list collects every film from the starting list that became they shoot pictures don' t they' s 1000 greatest films. this…
in both quality of filmmaking and cynicism of spirit. this film not only announced hanson as a filmmaker well beyond his previous work (
the screen; barbara stanwyck, claire dodd and jod mccrea in the new film at warners' strand. - the new york times
it’s when scott and kate take a trip to vegas along with their ne’er - do - well best friend, the about - to - be - divorced frank (jason mantzoukas), who’s in the midst of slipping into a sinkhole of his own, that a lightbulb goes off: in gambling, the ultimate cliché — because it happens to be true — is that the house always wins. so what if they became the house ?
will ferrell and amy poehler are bringing badassery to suburbia in the first trailer for the new line comedy “the house, ” which has a prime summer release date of june 2, 2017 .
the house ’s limp comedic pieces are only sporadically enlivened by a game cast, particulalrly mantzoukas, who captures frank’s conflicting desires to satisfy his gambling addiction and win back his estranged wife (michaela watkins) with an apt mania that belongs in an altogether shrewder comedy .
) may not be appropriate, affecting estimates of gambling prevalence rates and subsequent research implications. limited published knowledge about gambling and gambling - related problems affecting aboriginal people raises challenges for policy makers, effective responsible gambling programs, gambling support groups, counsellors, and treatment providers. some in - depth understanding of gambling issues experienced by aboriginal people is required before appropriate strategic public health policies and research strategies can be developed to address these gaps .
like a fast - paced burner. it’s not fincher’s most famous film, but it’s absolutely one of the most underrated thrillers since 2000. —
it' s telling that warner bros. is sneaking this release out sans critics' screenings despite its well - liked stars: this house will likely collapse under its word - of - mouth burden .
). greater use of some products and services, such as continuous gambling, usually means higher gambling involvement and sometimes higher risks. for people who just use lotteries and instant scratch tickets weekly, their gambling risks are usually low. however for people who use continuous gambling products weekly (table games, wagering or poker machines), their gambling risks rise sharply (productivity commission
) maintains that gambling funds underwriting community events and infrastructure endorse gambling when publicised. those in receipt of gambling grants were encouraged to place gambling - related logos on their uniforms, buildings (marae or meeting places) and kohanga reo (māori early childhood centers). additionally, dyall et al. (
aestheticizes violence without fetishizing it. bullet holes and knife wounds help color the film in dark brushstrokes—such is the coens’ wont—and careful attention to shot composition ratchets the film’s morbid elements to almost intoxicating heights. you’ll want to look away, but the coens keep your eyes glued to their somber fatalism. —
treats redemption as a cruel joke, a spell of relief that lasts only long enough for us to view its obsolescence. the film takes jabs at
). thus, a mix of influences can underpin gambling decisions. decisions about using gambling products can depend on features and marketing which enhance their appeal .
poverty is associated with adolescent gambling. in saskatchewan, poor aboriginal youth seem more vulnerable to risky behaviors including gambling compared to poor non - aboriginals (schissel
aim to identify & preserve the cultural significance of certain forms of gambling while raising awareness & educating people in culturally appropriate ways about the risks of gambling .
also in theory, besides being a raunchy, r - rated comedy, “the house” aims to be a movie that reflects our current economic reality, in which it’s not necessarily guaranteed anymore that our kids will go to college, build careers and establish better lives for themselves than we have. but that’s at odds with the way these characters actually live, one of the many glaring inconsistencies that plague “the house. ”
gambling activities can be a part of everyday life. although generally considered to be a form of socialising, gambling in families and with friends can lead to risks. family risks may include high exposure to gambling (bertossa et al .
the ballad of narayama
is a japanese film of great beauty and elegant artifice, telling a story of startling cruelty. what a space it opens…
at times, you watch a bad comedy and see hints of the good comedy it might have been. in the case of “the house, ” a crude, slipshod, tonally uneven, once in a while chuckle - worthy farce, you have to look very hard and imagine a great many better jokes — just what the film’s co - writer and [ … ]
). stress appears to be a catalyst for some high risk gambling involvement .
• publicising links between high risk gambling & poverty in protection & prevention messages .
taking the pulse on gambling and problem gambling in new zealand: phase one of the 1999 national prevalence survey. report number three of the new zealand gaming survey
dyall, l. (2007). gambling, social disorganisation and deprivation .
the good and the bad times: māori women’s experiences of gambling in rotorua .
forty years before the blair witch project popularized the idea of a film being told from the camera’s perspective, actor / director robert montgomery gave this radical idea a spin with lady in the lake, his adaptation of one of raymond chandler’s philip marlowe detective stories. ultimately, the case proves to be minor marlowe and the first - person gimmick does eventually wear thin over the course of the film’s runtime. putting aside these reservations, however, the film is most certainly worth a watch if just to witness montgomery’s sheer audacity and inventiveness. it’s the textbook example of a film being ahead of its time. — m. r .
and los angeles, thus necessitating some creative uses of lighting. this commitment to realism would help perfect the film noir style we all know and love. —
was a rarity in its heyday, though if you didn’t know lupino held the reins, you might not guess the film was directed with a feminine touch .
). for the northern territory (nt), increased funds (e. g. mining royalties) and growing availability of gambling has resulted in increased gambling with a reported problem gambling rate of 24% for aboriginal australians (stevens and young
aim to guide the development of culturally effective information for gamblers on practices & strategies that prevent the development of gambling - related problems with any gambling product or service .
). these definitions are based on western gambling concepts however williams et al. (
conducive cultural beliefs and greater rates of gambling participation have been identified as potentially contributing to higher rates of gambling problems within aboriginal populations in north america (alegría et al .
= 216) reported that harm from gambling outweighed the benefits (williams et al .
there has been a dearth of research investigating gambling by aboriginal people living in urban areas. many aboriginal populations are demographically young and youthfulness influences gambling participation (raylu and oei
• increasing awareness, information & practical education about gambling products & chances of winning .
• legislation & industry codes of conduct restricting marketing of cultural representations associated with gambling .
). in a convenience sample of 128 gamblers in venues, 78% preferred poker machine gambling and only 4% nominated cards. with average weekly gambling expenditure of aud $ 60, half was spent on poker machines. before poker machine gambling was introduced, 29% had never gambled. thus the expansion of commercial gambling was attractive for some aboriginal people in urban areas. for nsw where commercial gambling had been available since the mid 1950s, problem gambling rates were higher for aboriginal compared to non - aboriginal people .
in the us, increased exposure and ready access to casino gambling was said to encourage high rates of pathological gambling for both female and male aboriginal veterans (westermeyer et al .
). the major motivation for gambling (75 %) was to escape. qualitative themes revealed that gambling provided escape from feelings of social alienation and low social cohesion (currie
i enjoyed this film because it could be dealt with on many levels but the performance of terry moore was stunning... this may have been her finest ...
plays with noir tropes more than he plays to them, deflating film noir’s inherent machismo by revealing the chief heavies of his cast as scrabbling cowards. depending on your mood ,
at times, you watch a bad comedy and see hints of the good comedy it might have been. in the case of “ the house, ” a crude, slipshod, tonally uneven, once in a while chuckle - worthy farce, you have to look very hard and imagine a great many better jokes — just what the film’s co - writer and director, andrew jay cohen, should have been doing .
investigating cultural strength and its influence on gambling in edmonton alberta, currie et al. (
aim to see benefits outweigh costs of gambling by providing genuine & accurate information to communities .
dyall, l. (2010). gambling: a poison chalice for indigenous peoples .
the house
tells the harrowing tale of one young woman' s struggle to attend bucknell university, despite the criminal behavior of her well - meaning — but truly incompetent, irresponsible and insane — parents .
saturday night live
alumni amy poehler and will ferrell pair up as the johansen parents in this film from
neighbors
and
mike and dave need wedding dates
screenwriters andrew jay cohen and brendan o' brien, with cohen making his feature directorial debut. while there' s no shortage of comedy talent on screen in
the house ,
there' s a dire lack of actual laughs to be found in this strange shell of a movie .
is the coolest melville film of them all; odds are, it’ll land upright, because that’s an impossible distinction to make. melville films pulse with ineffable cool. in the case of
one concern about reservation gambling is its impact on traditional aboriginal practices. oakes et al. (
this project and subsequent authorship of this article was funded by the ontario problem gambling research centre .
presentation at the 6th. european conference on gambling studies and policy issues. malmo, sweden .
) found that gambling was easily accessible and popular; especially lottery and instant win tickets. gambling expenditure ranged from about cad $ 40 per month to cad $ 300 at a single session, with an average spend at the lower end. problem gambling (using the cpgi) was up to 19% . higher rates of problem gambling were found in communities where casinos and video lottery terminals (vlts) were readily available. people in these communities experienced the most adverse gambling consequences (wynne and mccready
old school with added poker chips? perhaps. but this ferrell and poehler - powered comedy blockbuster has big laughs, an enjoyably grisly streak, and a film - stealing turn from jason mantzoukas .
). problem gambling is defined as experiencing difficulties in limiting money and / or time spent on gambling leading to significant adverse outcomes for the gambler, other people and the community (neal et al .
aim to educate adolescents, teachers & concerned others about gambling risks & attempt to reduce these risks .
he placement of casinos in alberta’s aboriginal communities: an interview with cheryl currie. gambling research reveals .
goodale, j. (1987). gambling is hard work: card playing in tiwi society .
williams, r. , stevens, r. , & nixon, g. (2011). gambling and problem gambling in north american aboriginal people. in y. belanger (ed .) ,
) found that first nation problem gamblers (using the pgsi) were less happy and felt isolated. they smoked more cigarettes while gambling to try to control negative emotions caused by gambling. in new zealand, where being of māori and pacific ethnicity is significantly associated with problem gambling, the ministry of health (
, alex proyas’ 1998 magnum opus serves up a cerebral sci - fi extravaganza as filtered through the visual tropes of film noir and german expressionism. the result is a staggering achievement in imagination that, like
). traditional forms of gambling such as cards and housie are used to support aboriginal cultural practices. some māori women in rotorua ensure the cultural transmission of family histories by engaging in gambling at home (morrison
). stress appears to be closely bound to initiating and maintaining problem gambling for some aboriginal gamblers and an absence of stress appears to reduce this risk. relieving stress through alternatives may modify some problematic gambling .
some aboriginal groups experiencing high rates of gambling - related problems have common histories of colonization and dispossession. alongside gambling problems, other risks include physical and mental health problems and social concerns (perese et al .
) maintain that people in deprived areas are targeted by a high concentration of poker machines and that ease of playing poker machines facilitates their use. high gambling participation rates due to frequent continuous gambling by māori and pacific people results in higher levels of gambling harm for them and their significant others (walker et al .
). new zealand research with 209 people of mixed ethnicity reported that gambling to escape from stress increased for problem gamblers but not for non - problem gamblers from initiation to their continuing gambling (clarke et al .
) described quebec leaders in iiyiyiu aschii being concerned about gambling spending outweighing food purchasing, child neglect, declining participation at citizen meetings, and family breakups caused by gambling. in support, schluter et al. (
). coping with racism may be a risk for developing gambling - related problems for urban aboriginal groups .
aim to support gamblers, families and friends with information & education about gambling impacts and sources of help .
breen, h. (2008). visitors to northern australia: debating the history of indigenous gambling .
momper, s. (2010). implications of american indian gambling for social work research and practice .
is a masterpiece. funny to think that american critics looked down their noses at the film at the time of its release. maybe they took offense at the inescapable scent of welles’ passion for rita hayworth, his wife at the time and his ex shortly after production wrapped. he captures her in close - up with a hungry, enraptured eye, the most coherent image in a film that’s built on logical incoherence .
) that conducive cultural beliefs, high rates of gambling participation and endorsement of gambling tend to be associated with higher rates of gambling problems. the extent to which gambling is endorsed seems to depend on cultural norms, such as the important role of passing on and maintaining traditional ceremonies, history and customs, meeting reciprocal obligations, beliefs in winning, luck and skill, and adaptation to new experiences that are distinctive to particular aboriginal societies .
) described drug, alcohol, and social marginalisation problems as being linked with aboriginal problem gambling. they concluded that gambling helps some people cope with negative feelings of being unable to fully participate in society (mcmillen and donnelly
) these studies demonstrate that some younger and poorer aboriginal youth experience higher risks with their gambling than their peer groups. efforts could be taken to integrate gambling education into school curriculums, including culturally relevant materials. early intervention programs in schools and communities may reduce gambling participation and related problems amongst aboriginal youth. strategies to educate teachers, school counselors and general practitioners about gambling risks may increase some recognition of adolescent problems and assist early intervention .
it appears that other close gamblers may heavily influence an individual’s gambling decisions, including high risk decisions, and also negatively impact non - gamblers. local cultural networks should be made aware of signs of gambling and problem gambling to try to minimize the impact of other people’s gambling. education is needed to increase awareness of sources of help for those affected by another person’s gambling, including culturally sensitive and relevant sources of help. public health policies should aim to assist communities to support gamblers and their friends and family with appropriate information, education and resources .
) found that an absence of stress appeared to be related to a reduction in gambling. in a sample of over 1, 600 aboriginal veterans in the us, remission from a lifetime diagnosis of problem gambling (no gambling symptoms in the past year), using the diagnostic interview schedule for dsm - iii - r (apa
). aboriginal societies evolved and adapted to colonial and then post - colonial governments. at the same time gambling participation altered. the legalisation of many forms of gambling, particularly commercial gambling (table games, electronic, online gambling) has broadened opportunities for all people, including aboriginal people, to gamble. like most people, aboriginal people who gamble are subject to the accompanying benefits and harms of gambling. but as aboriginal welfare is closely tied to cultural wellbeing, these benefits and harms seem likely to affect aboriginal people in distinctive yet complex ways .
australian institute for gambling research and labour and industry research unit (aigr / liru). (1996) .
binde, p. (2005). gambling across cultures: mapping worldwide occurrence and learning from ethnographic comparison .
clay, t. (2009). measuring the impact of reservation gambling revenues on native american educational achievement .
salter, m. (1979). games, goods, and gods: an analysis of iroquoian gambling .
in this film - essay bernardo bertolucci gives a first - hand account of cinema. it is a journey told in three languages (italian, english and german) across the identity of an authentic and extraordinary metteur en scène. after a two - year long project, luca guadagnino and walter fasano have produced the film - documentary bertolucci on bertolucci, patiently and passionately looking into over three hundred hours of archival footage from around the world .
) compared rates of gambling in 1992–1995 with 122, 700 minnesota public school students between grades 6–12. gambling frequency was higher for all cultural minority groups including native american students. similar results were found by peacock et al. (
walker, s. , abbott, m. , & gray, r. (2012). knowledge, views and experiences of gambling and gambling - related harms in different ethnic and socio - economic groups in new zealand .
has enormous ambitions that belie its tight running time, the end result of odious studio interference that nonetheless fails to impede the viewing experience. come for hayworth and welles, stay for the film’s dizzying hall of mirrors shootout. —
pathological gambling may be a learned defence to escape, dissociate or relieve stress from childhood trauma (dion et al .
). in contrast, strong family influences and values, sharing alternative interests and time with family and friends outside gambling, positive relationships, and adequate education have been found to be protective factors against gambling problems (breen et al .
) reported that the average age of gambling onset was lower than their peers. they typically had an early big win and their problem gambling was highly related to use of cigarettes, marijuana, and hard drugs. the authors speculated that their gambling may have been based in cultural exchanges or reflect hardship because of unemployment and poverty (delfabbro et al .
aim to reveal differences between reservation & urban communities & target their distinctive gambling issues with appropriately developed public health strategies .
a gangster (victor mature) gets into trouble with the immigration authorities, in trouble with the police and falls out with other gangsters. he meets a lovely young lady (lynn warren) who works for immigration, and i wonder if the scriptwriter will have him fall in love and mend his ways? this is definitely b - film fodder, but at just 80 minutes kept me far more interested than the enormously long 3rd hobbit film i watched earlier .
living on an aboriginal reservation or remote community has been identified as a risk factor for the development of gambling problems. the effects of gambling problems ripple through entire communities affecting many more than just the gambler. further research is necessary to focus on precise factors that mediate the relationship between community settings and gambling problems. potential strategies to minimize gambling harms include developing alternate activities and culturally - relevant support systems and networks to encourage social inclusion and offer protection to members from developing problems .
will ferrell and amy poehler are bringing badassery to suburbia in the first trailer for the new line comedy “the house, ” which has a prime summer release date of june 2, 2017. ferrell and poehler portray parents who lose the money intended to pay for their daughter’s college tuition and open an underground casino out [ … ]
). many of these women had been socialised into gambling as children and believed that the money gambled remained in their social network. further they said they had their own strategies to enable them to stop or modify any problematic gambling behaviour (morrison
). therefore, high gambling participation rates interwoven with family support, respect for kin, beliefs about winning, and cultural transmission motivations seem to be associated with higher risks of gambling problems for some aboriginal people. to preserve the positive and protective aspects of cultural traditions, public health and research strategies should aim to identify the cultural significance of gambling within aboriginal communities. simultaneous efforts are required to raise awareness and educate communities of culturally appropriate ways to gamble and risks associated with commercial gambling .
people with prior addictions and / or mental health disorders are often at risk of developing gambling problems (petry et al .
). thus, links between varying psychological states, co - morbidities and gambling suggest a compounding of risk and stress .
blaszczynski, a. , & nower, l. (2002). a pathways model of problem and pathological gambling .
breen, h. (2012b). risk and protective factors associated with gambling consequences for indigenous australians in north queensland .
research in several former british colonies, the united states of america (us), canada, australia and new zealand reveals that various aboriginal groups have a higher gambling involvement and higher prevalence of problem gambling than the general population (alegría et al .
after scott (will ferrell) and kate (amy poehler) johansen lose their daughter alex’s college fund, they become desperate to earn it back so she can pursue her dream of attending a university. with the help of their neighbor frank (jason mantzoukas), they decide to start an illegal casino in the basement of his house .
) identified major risks associated with problem gambling as stress, anxiety and substance misuse. in their review, mcmillen and donnelly (
) on a great lakes native american reservation, comparing gambling activities of 185 adolescent aboriginal and non - aboriginal americans in grades 7–12 in one tribal and one public school. statistically significant relationships were found between gambling habits, parental gambling, high - risk behaviours and low self - esteem for aboriginal students. in alberta, using the sogs instrument revised for adolescents, hewitt and auger (
stevens, m. , & young, m. (2009b). independent correlates of reported gambling problems amongst indigenous australians .
). this treaty is an example of how indigenous people can take an active and leadership role to influence gambling policy that impacts them. again māori action could influence legislation and industry codes of conduct to restrict marketing of cultural representations associated with gambling. in general, public health policy should ensure that gambling benefits outweigh any costs and genuine efforts are implemented to protect individuals and aboriginal communities .
, however, lynch took his fascination with the subgenre to a whole other level, depicting a world where a character’s interior life influences not only the film’s visual style but its narrative structure as well. in the first great performance of her illustrious career ,
). in north québec, research with cree people found vlt’s to be the very popular, followed equally by bingo, instant win tickets and lottery. adults travelled long distances for casino gambling and engaged in casino gambling as much as their southern counterparts (papineau
) explain that of the 192 people they interviewed in several aboriginal ontario communities, 16% reported negative gambling effects for their community and traditions. for some, commercial gambling on reservations is perceived as replacing traditional aboriginal lifestyles, activities and values with materialism (dyall
). of those other affected people, 25% were themselves at some risk with their gambling or were actually problem gamblers. poker machines in casinos (33 %) and in non - casino venues (53 %) were preferred gambling forms (ministry of health
breen, h. (2012a). risk and protective factors associated with gambling products and services: indigenous gamblers in north queensland .
mcmillen, j. , & donnelly, k. (2008). gambling in australian indigenous communities: the state of play .
schissel, b. (2001). betting against youth: the effects of socio - economic marginality on gambling among young people .
steane, p. , mcmillen, j. , & togni, s. (1998). researching gambling with aboriginal people .
) research with 381 aboriginal participants in edmonton where 33. 3% were found to be problem gamblers using the cpgi, 30% of participants believed that their parent had a current gambling problem, and 30% reported being negatively impacted as a child by their parents gambling, due to financial strain and neglect. almost all participants had a relative or friend with gambling problems, adding to their stress .
), will be used to examine risk factors associated with aboriginal gambling, particularly those associated with cultural and social issues. although some strategies for harm - minimisation are suggested, this review will contribute to synthesising documented research and potentially informing appropriate gambling policy direction and implementation .
) reported a national gambling prevalence rate for australian aboriginal gamblers as 13. 5% . although limited to secondary analysis of one gambling question in a health survey, this rate is about six times higher than that of the general population. māori and pacific island peoples living in new zealand are also at - risk for developing problem gambling, estimated at about four times that of the general population (ministry of health
: 182) maintain that the construct of problem / pathological gambling has some cross - cultural validity for several first nations groups in canada .
). gambling outcomes are perceived to be influenced by supernatural forces but these forces can also be controlled by man (mcgowan et al .
aboriginal cultural traditions appear to have profound historical, secular and sacred connections to gambling for some groups. these connections support raylu and oei (
) found that as gambling escalated and financial difficulties increased, their mood swings, guilt and shame also increased. in alberta, currie (
) reporting young aboriginal males more at risk with their gambling, others found aboriginal women to be more at risk (mcmillen et al .
) conducted a school - based study of gambling with 926 students aged 13–18 years, including 32 aboriginal youth, using a combination of gambling screens. aboriginal students gambled more than others and comprised a large proportion of the problem gamblers. more problem gamblers (90 %) said that their parents gambled compared to their peers (71 %). students with gambling problems were more likely to have impoverished personal relationships, be poorly adjusted and socially alienated. their friends were much more likely to gamble and approve of gambling than others (delfabbro et al .
dyall, l. , tse, s. , & kingi, a. (2009). cultural icons and marketing of gambling .
hunter, e. , & spargo, r. (1988). what’s the big deal? aboriginal gambling in the kimberley region .
this review has identified research directly and indirectly examining issues pertaining to aboriginal gambling and problem gambling. using a public health approach this review has analysed research results from canada, the us, australia, and new zealand with various groups. it is clear that some aboriginal people face both common and distinctive risks with their gambling. these risks need addressing to reduce adverse consequences for individuals, families, and the wider community .
), in longitudinal research with aboriginal communities in north dakota, suggested that rising rates of pathological gambling increased community problems by adversely affecting tribal culture, social collectivism, and the role of elders. social dysfunction associated with gambling affected economic development by constraining partnerships and reducing infrastructure development .
“a beautiful femme fatale saunters into an unsuspecting man’s life and entices him into committing murder for her. ” this logline could be used to describe any number of classic film noirs. most of this can be traced back to author james m. cain, who wrote two books—
in québec and labrador, a regional health survey of 4, 000 first nations adults self - assessed problematic social issues for their families. after alcoholism, drug use, and verbal / psychological abuse, gambling problems were ranked as the fourth most significant problem. these adults had experienced minor (14 %) and major (7 %) gambling - related problems. although no gambling screen was used, the reported proportions of gambling - related problems were higher than that of the general population (first nations of québec and labrador health and social services commission [ fnqlhssc ]
). one consequence is a likely increase in the difficulties faced by aboriginal people with gambling - related concerns in seeking and obtaining appropriate assistance .
additionally, these cultural factors may contribute to a belief in skill and luck in winning with commercial gambling. gambling products such as poker or slot machines have been designed to produce random outcomes even when programmed and presented to make skill and luck appear to influence the outcomes (parke and griffiths
) reported that problem gambling patients admitted to hospital following a suicide attempt were more likely to be māori and more likely to have alcohol problems .
cozzetto, d. , & larocque, b. (1996). compulsive gambling in the indian community: a north dakota case study .
elia, c. , & jacobs, d. (1993). the incidence of pathological gambling among native americans treated for alcohol dependence .
. in a. blaszczynski (ed .), proceedings of the 11th. national association of gambling studies conference. sydney, pp 241–255 .
while we' re chuckling about the state of america' s middle class, the couple' s friend frank (jason mantzoukas) — enjoying his own comic value as a gambling - and porn - addicted burnout whose wife has left him — has a brainstorm: the three should transform his emptied - out house into an underground casino, inviting bored neighbors over and milking them for a few hundred grand. (he even installs five wall safes, explaining exactly how much each holds, so we can track their progress toward their goals. )
). an important motivation for some aboriginal gambling is reported to escape from stress and problems or to cope with difficult lifestyles (dion et al .
korn, d. , & shaffer, h. (1999). gambling and the health of the public: adopting a public health perspective .
peacock, r. , day, p. , & peacock, t. (1999). adolescent gambling on a great lakes indian reservation .
zitzow, d. (1996b). comparative study of problematic gambling behaviors between american indian and non - indian adults in a northern plains reservation .
, which centers on two treasury agents who must go undercover to infiltrate a notorious counterfeiting ring. while not boasting any big - name actors or even a particularly novel story, the film is noted for its inventive cinematography, with mann and cinematographer john alton deciding to shoot several scenes on location in
) with surveys with 222 aboriginal people (103 women, 119 men) in two urban and two regional towns in nsw. about half the sample gambled weekly and they experienced significant negative gambling impacts. nearly one - third of the participants reported family members as experiencing problems with their gambling, twice the rate reported by the nsw population. an evaluation of the introduction of poker machines into qld clubs and hotels revealed that, in the city of cairns, poker machines quickly became popular and gained favor over traditional card gambling (australian institute for gambling research and labour and industry research unit (aigr / liru )
). however few culturally viable public health options have emerged to assist aboriginal gamblers in identifying and ameliorating any gambling - related problems (breen et al .
). benevolent spirits are expected to help the gambler win, while mean spirits obstruct the same. secular aspects of gambling include entertainment and winning (gabriel
mcgowan, v. , & nixon, g. (2004). blackfoot traditional knowledge in resolution of problem gambling: getting gambled and seeking wholeness .
). their review indicates that varying psychological states, including stress, grief and loss, co - morbid mental disorders, such as depression, high alcohol, and drug use, and social isolation are often related to, or underlying high - risk gambling. these risk factors appear to play a role in the development and maintenance of problem gambling. resources dedicated to screening those in treatment for problem gambling and for psychological disorders may help in identifying early intervention strategies appropriate for aboriginal groups in need of further assistance. efforts to assist communities to develop healthy coping skills to manage negative emotions may also reduce gambling - related harms .
). a public health approach uses concepts and language that are meaningful and useful for explaining multi - dimensional influences. a classic public health model based on communicable disease control can be applied to analyse and explain gambling phenomena and its consequences. elements within this model include a host (the person and individual factors which influence their gambling), the agent (gambling exposure and its influence), and the environment (physical, social and cultural settings) (korn and shaffer
in australia, aboriginal gamblers were found to prefer poker machines, followed by, tab or pari - mutuel gambling, keno and bingo (dickerson et al .
). generally, men preferred tab gambling on racing and sports events, while women preferred poker machines, bingo, and traditional cards (breen et al .
thomas, s. , & jackson, a. (2004). influences on gambling behaviours and outcomes: a model for the design of effective interventions .
zitzow, d. (1996a). comparative study of problematic gambling behaviors between american indian and non - indian adolescents within and near a northern plains reservation .
the big sleep unintentionally subverts its own downbeat noir fantasy by having the dick and the potential film fatale get together. she isn’t a siren beckoning him to his doom like mary astor in the maltese falcon, or like carmen would have been if he gave in to her advances (which is more or less the gist of the grimmer literary big sleep and perhaps the original edit of this film before reshoots); vivian is his peer and every bit as acid - tongued in her retorts as bogie. it is a bizarre courtship by way of insults, bogart’s aloofness, bacall’s disaffection, and hawks’ rapid fire, dry humor .
we’ll start with the following 100 titles. some 70 years after the term “film noir” was first uttered, take a trip through the screwed - up terrain of the mid - century psyche, with all its sex, lies, and crime scene tape. let’s get going—don’t say we didn’t warn you. — amanda schurr
it may shed some light on
the house of a thousand candles
to report that it uses the title but not the plot of the novel written some thirty years ago by the hoosier diplomat, meredith nicholson. to the title, republic pictures has added a story which might have been dashed off by e. phillips oppenheim, but comes, instead, from h. w. hanemann and endre bohem. view full article in timesmachine »
that said, it’s mantzoukas (recognisable veteran of the league and countless other sitcom bit - parts) who, as kinetic, fast - talking frank, is the house ’s not - so - secret - weapon. when the casino owners tangle with local criminals (including jeremy renner in a brief, bloody cameo) and ineptly torture a card - counter, it’s frank’s queasy retching and failure to play the tough guy that truly sells it .
) reported that just living on a reservation was perceived to encourage gambling. in research with 156 alberta first nations people who identified themselves as heavy gamblers, hewitt (
dyall, l. , & hand, j. (2003). māori and gambling: why a comprehensive māori public health response is required in new zealand .
stevens, m. , & young, m. (2009a). betting on the evidence: reported gambling problems among the indigenous population of the northern territory .
, an adaptation of novelist / screenwriter scott b. smith’s 1993 thriller about three working - class men who end up stumbling upon a crashed plane filled with millions of dollars in cash. seeing this as the answer to their financial woes, the men divvy up the money only to quickly find their close - knit group torn apart by greed and paranoia. while not ostensibly film noir in its construction, the story nevertheless touches upon classic noir themes—namely, the corruptive power of greed and the folly of man in attempting to control life’s chaos. whatever its designation, the film presents an absorbing, if unmistakably devastating, modern - day morality tale. —
lawrence kasdan’s directorial debut remains, to this day, one of the sexiest movies ever to grace the big screen—not to mention, the rare occasion where the phrase “erotic thriller” can be appropriately uttered without the slightest hint of a snicker. boasting a star - making performance by kathleen turner, the film takes the standard double indemnity / the postman always rings twice premise (femme fatale hires lover to kill husband) and grafts it onto the humid nightmare that is florida in the midst of a heat wave. memorable sex scenes aside, however, the film is also a master class in how to build suspense and escalate tension. — m. r .
, p. 12) noted “grief and loss were often identified as contributing factors to gambling for aboriginal people”. from qualitative interviews with 60 aboriginal australians in queensland (qld), living with grief and loss from the death, suicide and incarceration of family and community members is reported to contribute to some committed high risk gambling (breen
carl franklin’s excellent early ’90s neo - noir walks a razor - thin tightrope of suspense: you get the sense from one minute to the next that any step out of place could send the entire narrative into violent anarchy. franklin’s film has great aspirations, delving into the complexities of modern american race relations just a few years after
a story of unintended connections and one woman’s spiraling descent into paranoia and terror, sorry, wrong number gets sort of a bum rap next to double indemnity in barbara stanwyck’s catalogue of awesome performances. the film alternates between flashbacks and the present, and so too does stanwyck’s spoiled, shiftless heiress to a drug - store empire go from lethargy to hysteria. turns out she’s the center of a murder plot, though she doesn’t quite realize it at first and must piece together the architecture of her own demise as she lies bedridden and alone in her opulent manhattan digs. stanwyck gives sorry, wrong number a pulse, while anatole litvak’s direction soaks her growing terror in shadows so deep, the intruder sneaking through her house can’t help but bump into the furniture. — a. c .
) contend that māori artwork and culture are exploited in marketing gambling. the overt use of the māori poi on poker machines, māori carvings in gaming venues, and māori elders being invited to open gaming venues with traditional rituals seemed to promote gambling as a safe māori activity, one associated with cultural and spiritual values (dyall et al .
). family problems arising from high risk gambling can include absence and neglect, marriage / family problems, abuse and violence, and isolated children (schulter et al .
) conducted health surveys and found a range of community and environmental issues, including gambling, as contributing to the risk of illness. more recently, stevens and young (
, flopped at the box office only to be revived later as a beloved cult classic. the film casts rufus swell as an amnesiac who wakes up one night to discover that his city is (quite literally) being manipulated by a band of mysteriously pale men in jet - black trench coats and fedoras. along for the ride is
gambling house is a 1951 crime film noir directed by ted tetzlaff and starring victor mature , terry moore , william bendix and cleo moore . 
gambling house is a 1951 crime film noir directed by ted tetzlaff and starring victor mature, terry moore, william bendix and cleo moore.
gambling house is a 1951 crime film noir directed by ted tetzlaff and starring victor mature, terry moore, william bendix and cleo moore.