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| 1 |
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| Who are you today? Good. Are you excited because |
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| 2 |
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| it's the beginning of the week? Why? |
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| 3 |
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| I know exams, midterm exams, but You should be |
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| 4 |
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| very careful. If you absent yourself because of |
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| 5 |
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| the midterm exam, you will be in trouble. I'm |
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| 6 |
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| telling you. So today, please take all the names |
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| 7 |
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| of those who are attending. See? Just pass a sheet |
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| 8 |
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| to take all the names. Because the midterms will |
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| 9 |
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| be given over more than a month. And we don't have |
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| 10 |
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| time to waste. The midterm should be given under |
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| 11 |
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| the pressure of the exams. So be careful, do not |
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| 12 |
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| absent yourself till the other people like to come |
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| 13 |
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| to class regularly. Good. So today as usual, we're |
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| 14 |
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| going to listen to one or two reports. After that, |
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| 15 |
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| we're going again to listen to a response or two. |
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| 16 |
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| And then I'll be asking you general questions about |
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| 17 |
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| your response to the poem. I mean, poem 65, which |
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| 18 |
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| I asked you to prepare. After that, we'll be |
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| 19 |
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| explaining the theme and perhaps certain aesthetic |
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| 20 |
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| elements in that poem. Okay? Good. Let's see. One |
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| 21 |
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| who is willing to report. |
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| 22 |
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| Yes? Who wants to read a report? Yes, please. |
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| 23 |
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| Say good morning, how are you? You should say |
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| 24 |
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| that, yes? Not last lecture. Go ahead. Last |
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| 25 |
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| lecture, the teacher came and started his lecture |
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| 26 |
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| by asking how we are doing. Then he asked how do |
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| 27 |
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| we feel, how do we feel, how do we feel, do we |
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| 28 |
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| find poetry. Then he asked us how we find poetry |
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| 29 |
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| because this is indirect question. Okay. Some |
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| 30 |
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| students answered positively and some negatively. |
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| 31 |
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| The teacher continued his lecture by talking about |
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| 32 |
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| Shakespeare's sonnet, Shall I Compare Thee to a |
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| 33 |
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| Summer's Day. He finished it and told us to write |
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| 34 |
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| a short paragraph about the theme of the poem, and |
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| 35 |
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| it must be ready next time. Anyway, last lecture |
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| 36 |
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| was interesting. Because the poem was for |
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| 37 |
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| Shakespeare and I like all his writings such as |
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| 38 |
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| plays and poetry He's good and he's a good writer |
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| 39 |
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| and skillful. I hope to have a skill like him. |
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| 40 |
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| Okay. Thank you very much. Yes, Yes, please come and |
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| 41 |
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| report, you you, yes. Okay. |
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| 42 |
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| Just I'll see you later. What about you there? |
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| 43 |
| 00:03:37,670 --> 00:03:42,270 |
| Okay. So, yes, you come. |
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| 44 |
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| Those who have reports, please bring it now here. |
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| 45 |
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| Okay? Bring it now. Those who have reports, all of |
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| 46 |
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| them, bring them here. The reports for the day. |
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| 47 |
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| Okay? Bring all your reports here today. |
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| 48 |
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| Just like, yes, okay. Sit down, sit down, sit |
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| 49 |
| 00:04:09,060 --> 00:04:12,580 |
| down. Now, later I'll take them. It was strange |
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| 50 |
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| when Dr. Akram asked for responses, not daily |
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| 51 |
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| reports, because it was the second lecture on the |
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| 52 |
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| poem. But the responses were nice because they |
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| 53 |
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| refreshed our minds about the poem. The teacher |
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| 54 |
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| read the poem in many different ways, and he asked |
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| 55 |
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| us to choose the most suitable reading for the |
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| 56 |
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| poem. He gave us a universal discussion for the |
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| 57 |
| 00:04:31,640 --> 00:04:34,140 |
| poem, including the theme, attitudes, and figures |
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| 58 |
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| of speech. The laughable thing which happened with |
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| 59 |
| 00:04:37,440 --> 00:04:40,600 |
| me many times that when I wanted to answer, the |
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| 60 |
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| teacher's phone rang. So I need to repeat my |
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| 61 |
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| answers many times. It was nice when Dr. Akram |
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| 62 |
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| postponed the time of exam and reflection, and at |
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| 63 |
| 00:04:48,760 --> 00:04:51,940 |
| the end of the class, he asked for the second |
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| 64 |
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| semester for Shakespeare to be prepared. Thank |
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| 65 |
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| you. |
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| 66 |
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| You know, in the class, like everybody should be |
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| 67 |
| 00:05:02,800 --> 00:05:08,030 |
| punctual. You see? When I say you have to write |
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| 68 |
| 00:05:08,030 --> 00:05:11,390 |
| reports, you have to write. Here you are coming |
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| 69 |
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| without writing reports, without writing response, |
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| 70 |
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| so you are not entitled to having the marks for |
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| 71 |
| 00:05:18,110 --> 00:05:20,450 |
| these activities. |
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| 72 |
| 00:05:23,650 --> 00:05:29,050 |
| Anyway, let's see now. Yes, I asked you to write a |
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| 73 |
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| paragraph about the theme of the power. So let's |
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| 74 |
| 00:05:34,820 --> 00:05:41,320 |
| see a theme. I want to read it myself. Yes, those |
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| 75 |
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| who prepared a theme. Yes, give me your theme, |
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| 76 |
| 00:05:44,960 --> 00:05:45,180 |
| please. |
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| 77 |
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| Just try to read it. Okay, read it. You are the |
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| 78 |
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| same student? Okay, she's lucky. |
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| 79 |
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| It's a nice poem for Shakespeare in which he wants |
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| 80 |
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| to express the theme of immortality. |
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| 81 |
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| He wants to express the immortality of his |
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| 82 |
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| friend's beauty through immortality of his poetry. |
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| 83 |
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| And to express his theme, he uses simple language |
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| 84 |
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| unsuitable to the course of his speech. Also, he |
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| 85 |
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| chooses a logical... Allegorical. Yes. So here, I |
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| 86 |
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| asked you to talk about the theme, but you started |
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| 87 |
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| to talk about the style. Yes, but they support the |
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| 88 |
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| theme. Okay, so you want to support the theme. But |
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| 89 |
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| could you tell me what is the theme in just a |
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| 90 |
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| couple of words? Immortality of his friend's |
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| 91 |
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| beauty through his poetry, power of poetry. Okay, |
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| 92 |
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| so this is like immortality of the beauty of his |
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| 93 |
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| friend through his poetry. Now, do you buy this? |
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| 94 |
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| Do you think that Shakespeare is trying to |
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| 95 |
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| immortalize the beauty of his friend through his |
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| 96 |
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| poetry? Or does Shakespeare like mean something |
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| 97 |
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| else? |
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| 98 |
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| Don't you think that Shakespeare wants to |
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| 99 |
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| immortalize himself? Yes. |
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| 100 |
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| Yes. |
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| 101 |
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| Okay. But do you remember what the last line, how |
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| 102 |
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| the last line, so long as men can breathe, so long |
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| 103 |
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| Live this, and this gives life to thee. So, like, |
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| 104 |
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| who's bragging here? He's bragging. Shakespeare is |
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| 105 |
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| bragging. Why is he bragging? Because his poetry |
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| 106 |
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| will remain immortal. So I think this line might |
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| 107 |
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| give us a twist about the real theme, which is, |
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| 108 |
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| you know, the immortality of Shakespeare's poetry. |
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| 109 |
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| Yes, he's trying to immortalize the beauty of his |
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| 110 |
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| friend. Yes, the summer of his friend will be |
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| 111 |
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| immortal, you know, through his poetry. But, you |
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| 112 |
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| know, in the couplet of this stanza, Shakespeare |
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| 113 |
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| is stressing, is bragging that his poetry will |
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| 114 |
| 00:08:21,410 --> 00:08:27,150 |
| last forever. Yes, okay? Yes. Yes, biological |
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| 115 |
| 00:08:27,150 --> 00:08:30,190 |
| organization of standards starting by comparing |
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| 116 |
| 00:08:30,190 --> 00:08:32,910 |
| between his friend and the summer's day till he |
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| 117 |
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| reached to the solution in the couplet. Yes, it is |
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| 118 |
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| good here to follow how Shakespeare comes to this |
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| 119 |
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| conclusion. I like it because it's an argument. So |
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| 120 |
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| in the first quatrain, what is he saying? In the |
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| 121 |
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| second quatrain, what is he saying? In the third |
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| 122 |
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| and in the couplet, he's concluding all the |
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| 123 |
| 00:08:54,330 --> 00:08:58,050 |
| argument. Do you remember what he said in the |
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| 124 |
| 00:08:58,050 --> 00:09:04,470 |
| first quatrain? In the first quatrain, I think he |
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| 125 |
| 00:09:04,470 --> 00:09:09,890 |
| declined to compare. |
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| 126 |
| 00:09:10,820 --> 00:09:16,580 |
| Then he started to enlist the reasons why he |
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| 127 |
| 00:09:16,580 --> 00:09:21,080 |
| wouldn't. You know, then in the third quatrain, he |
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| 128 |
| 00:09:21,080 --> 00:09:26,560 |
| started to pledge, to vow that she, that the |
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| 129 |
| 00:09:26,560 --> 00:09:29,920 |
| beauty of his friend will be immortal. And |
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| 130 |
| 00:09:29,920 --> 00:09:34,920 |
| finally, in the couplet, he said, how? See? So it |
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| 131 |
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| was very organized. Good. Thank you very much. |
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| 132 |
| 00:09:43,400 --> 00:09:46,940 |
| I know today we are approaching two poems, but I |
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| 133 |
| 00:09:46,940 --> 00:09:49,760 |
| see some students like little bit surprised |
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| 134 |
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| because they thought we're not doing this poem. |
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| 135 |
| 00:09:53,760 --> 00:09:59,060 |
| You know? I remember I told you like to prepare |
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| 136 |
| 00:09:59,060 --> 00:10:08,620 |
| the next sonnet, which is 65. Okay? Now, how did |
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| 137 |
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| you find like those who prepared? How did you find |
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| 138 |
| 00:10:11,880 --> 00:10:12,420 |
| the sonnet? |
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| 139 |
| 00:10:15,880 --> 00:10:25,520 |
| Yes, yes please it is a kind of it makes me so |
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| 140 |
| 00:10:25,520 --> 00:10:27,740 |
| frightened for the idea of mortality like |
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| 141 |
| 00:10:27,740 --> 00:10:30,600 |
| everything is going to end yes so you were |
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| 142 |
| 00:10:30,600 --> 00:10:37,440 |
| frightened, yeah, okay good, yes. I find it more close |
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| 143 |
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| to the last sonnet and if you want to assure in |
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| 144 |
| 00:10:40,720 --> 00:10:44,690 |
| power surround that he would be immortal by his |
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| 145 |
| 00:10:44,690 --> 00:10:47,670 |
| poetry. So I like the way you are connecting |
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| 146 |
| 00:10:47,670 --> 00:10:52,550 |
| between sonnet 18 and sonnet 65. Yes? |
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| 147 |
| 00:10:59,090 --> 00:11:05,310 |
| Okay, have you read the poem aloud? Have you read |
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| 148 |
| 00:11:05,310 --> 00:11:08,030 |
| the poem aloud? How was it like? |
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| 149 |
| 00:11:11,340 --> 00:11:12,040 |
| Too sad. |
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| 150 |
| 00:11:15,480 --> 00:11:16,300 |
| Okay, |
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| 151 |
| 00:11:18,540 --> 00:11:22,540 |
| I like it. The poet seems to be frustrated because |
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| 152 |
| 00:11:22,540 --> 00:11:23,200 |
| of? |
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| 153 |
| 00:11:26,640 --> 00:11:29,420 |
| Excellent. But did he remain frustrated? |
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| 154 |
| 00:11:37,880 --> 00:11:40,480 |
| Do you agree with her that the whole atmosphere of |
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| 155 |
| 00:11:40,480 --> 00:11:44,200 |
| the poem is gloomy? Okay. |
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| 156 |
| 00:11:48,060 --> 00:11:54,360 |
| What about this? Oh none, unless this miracle have |
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| 157 |
| 00:11:54,360 --> 00:11:59,100 |
| might, that in black ink my love may still shine |
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| 158 |
| 00:11:59,100 --> 00:12:02,920 |
| bright. What about this? You know? What about |
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| 159 |
| 00:12:02,920 --> 00:12:10,250 |
| this? Is he still? Yes? So it's okay, yeah, the |
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| 160 |
| 00:12:10,250 --> 00:12:13,870 |
| atmosphere of the poem is frightening, but you |
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| 161 |
| 00:12:13,870 --> 00:12:19,490 |
| know, the poem ends in a hopeful note. Yes? |
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| 162 |
| 00:12:25,390 --> 00:12:29,110 |
| So he's, |
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| 163 |
| 00:12:30,090 --> 00:12:32,390 |
| it is a recurrent theme, you know? It is the same |
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| 164 |
| 00:12:32,390 --> 00:12:33,330 |
| theme, you know? |
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| 165 |
| 00:12:40,060 --> 00:12:40,880 |
| Okay, |
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| 166 |
| 00:12:49,600 --> 00:12:53,760 |
| so it is, you know, a repeated theme, but the |
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| 167 |
| 00:12:53,760 --> 00:12:56,940 |
| question is Shakespeare repeating himself, you |
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| 168 |
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| know? Now, if yes, is he repeating in the same |
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| 169 |
| 00:13:01,060 --> 00:13:04,980 |
| form? Because sometimes you might say or you might |
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| 170 |
| 00:13:04,980 --> 00:13:09,280 |
| express the same idea by different ways. So if |
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| 171 |
| 00:13:09,280 --> 00:13:11,580 |
| Shakespeare is expressing his idea in the same |
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| 172 |
| 00:13:11,580 --> 00:13:15,120 |
| way, so he's boring and he's not worthy reading. |
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| 173 |
| 00:13:15,860 --> 00:13:19,680 |
| So I think it is a different image. But let's, you |
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| 174 |
| 00:13:19,680 --> 00:13:22,240 |
| know, I want, like, to read the poem aloud for |
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| 175 |
| 00:13:22,240 --> 00:13:25,740 |
| you. And after that, I'll be, like, giving you a |
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| 176 |
| 00:13:25,740 --> 00:13:32,880 |
| task. This task is just to try to categorize the |
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| 177 |
| 00:13:32,880 --> 00:13:38,560 |
| forces, I mean, all the forces that have to do |
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| 178 |
| 00:13:38,560 --> 00:13:40,520 |
| with the power or the elements that have to do |
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| 179 |
| 00:13:40,520 --> 00:13:44,740 |
| with power, and all the elements that have to do |
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| 180 |
| 00:13:44,740 --> 00:13:48,560 |
| with weakness. So we have strong elements and weak |
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| 181 |
| 00:13:48,560 --> 00:13:53,060 |
| elements. So I want you to enlist and to see what |
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| 182 |
| 00:13:53,060 --> 00:13:56,980 |
| is like feeble, what is weak, what is fragile, and |
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| 183 |
| 00:13:56,980 --> 00:14:00,120 |
| then what is strong, what is impregnable. Okay? |
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| 184 |
| 00:14:07,560 --> 00:14:14,660 |
| Since brass nor stone nor earth nor boundless sea, |
|
|
| 185 |
| 00:14:16,120 --> 00:14:21,520 |
| but sad mortality oversways their power. How with |
|
|
| 186 |
| 00:14:21,520 --> 00:14:26,360 |
| this rage shall a beauty hold a plea whose action |
|
|
| 187 |
| 00:14:26,360 --> 00:14:31,460 |
| is no stronger than a flower? Or how shall |
|
|
| 188 |
| 00:14:31,460 --> 00:14:35,780 |
| someone's honey breath hold out against the |
|
|
| 189 |
| 00:14:35,780 --> 00:14:39,820 |
| reckless siege of battering days when rocks |
|
|
| 190 |
| 00:14:39,820 --> 00:14:44,760 |
| impregnable are not so stout nor gates of steel so |
|
|
| 191 |
| 00:14:44,760 --> 00:14:50,820 |
| strong but time decays oh fearful meditation oh |
|
|
| 192 |
| 00:14:50,820 --> 00:14:54,660 |
| fearful meditation where alack shall times best |
|
|
| 193 |
| 00:14:54,660 --> 00:14:59,640 |
| jewel from times just lighted Or what strong hand? |
|
|
| 194 |
| 00:15:00,000 --> 00:15:03,540 |
| Or what strong hand can hold his swift foot back? |
|
|
| 195 |
| 00:15:04,020 --> 00:15:09,300 |
| Or who his spool of beauty can forbid? Oh |
|
|
| 223 |
| 00:17:55,880 --> 00:17:56,260 |
| Plea. |
|
|
| 224 |
| 00:17:59,640 --> 00:18:03,520 |
| I don't think, yes, plea, it has to do with, you |
|
|
| 225 |
| 00:18:03,520 --> 00:18:06,940 |
| know, plea. Because when you are having a plea, |
|
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| 226 |
| 00:18:07,240 --> 00:18:12,940 |
| you want to defend yourself. What else? What about |
|
|
| 227 |
| 00:18:12,940 --> 00:18:19,540 |
| black ink? What is ink? Yeah, I know. Is it strong |
|
|
| 228 |
| 00:18:19,540 --> 00:18:26,380 |
| or weak? Weak. Now somebody says no. If you are in |
|
|
| 229 |
| 00:18:26,380 --> 00:18:28,440 |
| India and you say like this, it means you agree. |
|
|
| 230 |
| 00:18:29,610 --> 00:18:33,930 |
| But you disagree, yes? Yes. So why? I think it has |
|
|
| 231 |
| 00:18:33,930 --> 00:18:37,210 |
| to do with the strength. It has to do with the |
|
|
| 232 |
| 00:18:37,210 --> 00:18:43,910 |
| strength. Power. Okay, yeah. Like why? I have no |
|
|
| 233 |
| 00:18:43,910 --> 00:18:49,190 |
| idea. So why, you know? Maybe ink is there for |
|
|
| 234 |
| 00:18:49,190 --> 00:18:54,890 |
| everything. So if we are looking at ink, because |
|
|
| 235 |
| 00:18:54,890 --> 00:18:57,370 |
| you know, what is going to be written in black |
|
|
| 236 |
| 00:18:57,370 --> 00:19:01,910 |
| ink, it is a metonymy of his poetry, so his poetry |
|
|
| 237 |
| 00:19:01,910 --> 00:19:08,270 |
| here is going to surpass all these elements. Good. |
|
|
| 238 |
| 00:19:09,250 --> 00:19:15,210 |
| I think before just going through the poem, let's |
|
|
| 239 |
| 00:19:15,210 --> 00:19:20,640 |
| see here what is Being perceived as a source of |
|
|
| 240 |
| 00:19:20,640 --> 00:19:26,660 |
| power and strength is proven to be like what? |
|
|
| 241 |
| 00:19:26,840 --> 00:19:31,120 |
| Feeble, fragile. And what is fragile, like the |
|
|
| 242 |
| 00:19:31,120 --> 00:19:35,200 |
| ink, which is feeble, is going to be very strong. |
|
|
| 243 |
| 00:19:35,500 --> 00:19:39,320 |
| So we have a reversal of the code, you know? We |
|
|
| 244 |
| 00:19:39,320 --> 00:19:42,560 |
| have a reversal in the semantic code of the words |
|
|
| 245 |
| 00:19:42,560 --> 00:19:46,340 |
| themselves. I mean, they are reversed. What is |
|
|
| 246 |
| 00:19:46,340 --> 00:19:50,880 |
| strong, what appears to be strong will be weak, |
|
|
| 247 |
| 00:19:51,180 --> 00:19:54,660 |
| and what appears to be weak will be strong. So |
|
|
| 248 |
| 00:19:54,660 --> 00:20:01,260 |
| this is a reversal. But now I think, you know, let |
|
|
| 249 |
| 00:20:01,260 --> 00:20:09,020 |
| us see what is brass, like sometimes words are |
|
|
| 250 |
| 00:20:09,020 --> 00:20:10,600 |
| associated with the meaning. What is brass |
|
|
| 251 |
| 00:20:10,600 --> 00:20:17,350 |
| associated with? Since brass,stone and earth nor |
|
|
| 252 |
| 00:20:17,350 --> 00:20:20,190 |
| boundless sea, but sad mortality overswathes their |
|
|
| 253 |
| 00:20:20,190 --> 00:20:22,950 |
| power. So here you have a confrontation. |
|
|
| 254 |
| 00:20:24,370 --> 00:20:27,390 |
| Shakespeare is giving us an image of |
|
|
| 255 |
| 00:20:27,390 --> 00:20:30,830 |
| confrontation, you know, between what and what. |
|
|
| 256 |
| 00:20:32,370 --> 00:20:39,190 |
| Sad mortality is doing what? Sweeps the power of |
|
|
| 257 |
| 00:20:39,190 --> 00:20:47,310 |
| what? Brass? Stone? And boundless sea. Okay. And |
|
|
| 258 |
| 00:20:47,310 --> 00:20:50,110 |
| now it's a battle. It's like a battle, yes? Do you |
|
|
| 259 |
| 00:20:50,110 --> 00:20:58,150 |
| imagine how sad mortality is like very violent and |
|
|
| 260 |
| 00:20:58,150 --> 00:21:02,690 |
| is doing what? Destroys everything. Since brass, |
|
|
| 261 |
| 00:21:03,270 --> 00:21:07,930 |
| nor stone, nor earth, nor boundless sea, but sad |
|
|
| 262 |
| 00:21:07,930 --> 00:21:11,650 |
| mortality oversways their power. So who's the |
|
|
| 263 |
| 00:21:11,650 --> 00:21:12,370 |
| strongest here? |
|
|
| 264 |
| 00:21:15,240 --> 00:21:17,340 |
| Yes, sad mortality. What is sad mortality? A |
|
|
| 265 |
| 00:21:17,340 --> 00:21:22,320 |
| metonymy of? Death. Wow. So death is very |
|
|
| 266 |
| 00:21:22,320 --> 00:21:26,000 |
| powerful. Death, which was bragging in the |
|
|
| 267 |
| 00:21:26,000 --> 00:21:31,820 |
| previous stanza, is still now, you know, seen as a |
|
|
| 268 |
| 00:21:31,820 --> 00:21:36,300 |
| very ruthless power which oversways everything, |
|
|
| 269 |
| 00:21:36,720 --> 00:21:41,500 |
| like stones, brass, you know, earth, et cetera. |
|
|
| 270 |
| 00:21:41,860 --> 00:21:46,310 |
| But let me go back to my question. The words brass |
|
|
| 271 |
| 00:21:46,310 --> 00:21:49,030 |
| and stone are always associated with what? |
|
|
| 272 |
| 00:21:50,830 --> 00:22:02,930 |
| Buildings? Buildings? Power? Why power? We use |
|
|
| 273 |
| 00:22:02,930 --> 00:22:06,550 |
| metals. And sometimes like, do you know the Statue |
|
|
| 274 |
| 00:22:06,550 --> 00:22:09,990 |
| of Liberty? What are statues? If you have been to |
|
|
| 275 |
| 00:22:09,990 --> 00:22:13,910 |
| Cairo, you will see many statues. The statues are |
|
|
| 276 |
| 00:22:13,910 --> 00:22:18,950 |
| made of what? Either brass, steel, copper, you |
|
|
| 277 |
| 00:22:18,950 --> 00:22:24,090 |
| know, or stone. So because those things, I mean |
|
|
| 278 |
| 00:22:24,090 --> 00:22:29,850 |
| brass, stone, were used in making up statues. So |
|
|
| 279 |
| 00:22:29,850 --> 00:22:32,790 |
| they are linked with the idea of immortality. So |
|
|
| 280 |
| 00:22:32,790 --> 00:22:39,690 |
| people have been using these elements in building |
|
|
| 281 |
| 00:22:39,690 --> 00:22:44,850 |
| statues in order to defy Did you see the statue of |
|
|
| 282 |
| 00:22:44,850 --> 00:22:48,610 |
| Gaddafi? Did you see his head, which was made of |
|
|
| 283 |
| 00:22:48,610 --> 00:22:58,090 |
| gold? Yeah. So Gaddafi thought that this statue |
|
|
| 284 |
| 00:22:58,090 --> 00:23:05,080 |
| will immortalize him. But he was mistaken. because |
|
|
| 285 |
| 00:23:05,080 --> 00:23:09,260 |
| death was more powerful. So Shakespeare realized |
|
|
| 286 |
| 00:23:09,260 --> 00:23:13,360 |
| that death was more powerful than all those |
|
|
| 287 |
| 00:23:13,360 --> 00:23:19,460 |
| elements, since brass nor stone, like it is, you |
|
|
| 288 |
| 00:23:19,460 --> 00:23:22,980 |
| know, an assumption. Shakespeare assumes that all |
|
|
| 289 |
| 00:23:22,980 --> 00:23:27,780 |
| these powerful things will be weak, feeble, you |
|
|
| 290 |
| 00:23:27,780 --> 00:23:33,600 |
| know, in the face of sad mortality. And then, how |
|
|
| 291 |
| 00:23:33,600 --> 00:23:37,240 |
| with this rage shall beauty hold a plea? So |
|
|
| 292 |
| 00:23:37,240 --> 00:23:41,780 |
| Shakespeare is asking a question. This poem is |
|
|
| 293 |
| 00:23:41,780 --> 00:23:46,120 |
| full of rhetorical questions. You know what I |
|
|
| 294 |
| 00:23:46,120 --> 00:23:49,420 |
| mean? Rhetorical questions. Questions that do not |
|
|
| 295 |
| 00:23:49,420 --> 00:23:52,660 |
| need answers. |
|
|
| 296 |
| 00:23:52,960 --> 00:23:55,400 |
| How many questions do we have? I want you to look |
|
|
| 297 |
| 00:23:55,400 --> 00:23:58,040 |
| at the poem and tell me how many questions do we |
|
|
| 298 |
| 00:23:58,040 --> 00:23:59,880 |
| have. Look here. |
|
|
| 299 |
| 00:24:03,060 --> 00:24:10,260 |
| How with this rage? Five equations. Or how? Let's |
|
|
| 300 |
| 00:24:10,260 --> 00:24:12,740 |
| see one. How with this rage shall beauty hold a |
|
|
| 301 |
| 00:24:12,740 --> 00:24:13,660 |
| plea? One. |
|
|
| 302 |
| 00:24:16,780 --> 00:24:19,140 |
| Whose action is no stronger than a flower? |
|
|
| 303 |
| 00:24:21,900 --> 00:24:27,610 |
| Or how shall summer's honey breath hold out? Okay? |
|
|
| 304 |
| 00:24:29,430 --> 00:24:30,070 |
| You know? |
|
|
| 305 |
| 00:24:33,370 --> 00:24:38,650 |
| No, no, no. It's like here, look here. Yes, we |
|
|
| 306 |
| 00:24:38,650 --> 00:24:41,990 |
| have five questions. This is the first question. |
|
|
| 307 |
| 00:24:42,590 --> 00:24:45,870 |
| How with this trade shall beauty hold a plea? This |
|
|
| 308 |
| 00:24:45,870 --> 00:24:50,290 |
| is whose action is relatively close. It is not a |
|
|
| 309 |
| 00:24:50,290 --> 00:24:53,970 |
| question. This is question number two. How shall |
|
|
| 310 |
| 00:24:53,970 --> 00:24:57,920 |
| summer's honey breath hold out? Against the |
|
|
| 311 |
| 00:24:57,920 --> 00:25:00,180 |
| reckful siege of battering day, these are not |
|
|
| 312 |
| 00:25:00,180 --> 00:25:03,220 |
| questions, where rocks impregnable are not stouts |
|
|
| 313 |
| 00:25:03,220 --> 00:25:08,060 |
| nor gates of steel so strong, but time decays. O |
|
|
| 314 |
| 00:25:08,060 --> 00:25:11,240 |
| fearful meditation, what a lack! This is like the |
|
|
| 315 |
| 00:25:11,240 --> 00:25:14,600 |
| third question. Shall time's best jewel from |
|
|
| 316 |
| 00:25:14,600 --> 00:25:18,400 |
| time's chest lie head? Or what strong hand? Like |
|
|
| 317 |
| 00:25:18,400 --> 00:25:21,980 |
| the fourth question. Or who? The fifth question. |
|
|
| 318 |
| 00:25:22,340 --> 00:25:27,620 |
| So we have five rhetorical questions. So these |
|
|
| 319 |
| 00:25:27,620 --> 00:25:31,620 |
| questions like, what is he asking in these |
|
|
| 320 |
| 00:25:31,620 --> 00:25:35,780 |
| questions? In these questions, like these |
|
|
| 321 |
| 00:25:35,780 --> 00:25:38,140 |
| questions, he's asking them, yes? |
|
|
| 322 |
| 00:25:41,020 --> 00:25:50,620 |
| So he was wondering about the power, about, you |
|
|
| 323 |
| 00:25:50,620 --> 00:25:56,150 |
| know, the powerful thing that would deter the |
|
|
| 324 |
| 00:25:56,150 --> 00:25:59,910 |
| ravages of death. You know what's with deter? Like |
|
|
| 325 |
| 00:25:59,910 --> 00:26:11,450 |
| repulse. You know? To deter. So he |
|
|
| 326 |
| 00:26:11,450 --> 00:26:15,170 |
| was looking all the time. He was asking. Now this |
|
|
| 327 |
| 00:26:15,170 --> 00:26:19,230 |
| poem, because you know Shakespeare was a |
|
|
| 328 |
| 00:26:19,230 --> 00:26:23,450 |
| playwright. He was writing for plays. So this |
|
|
| 329 |
| 00:26:23,450 --> 00:26:29,610 |
| poem, It should be read aloud because it is very |
|
|
| 330 |
| 00:26:29,610 --> 00:26:34,190 |
| effective because of the rhetorical question. So |
|
|
| 331 |
| 00:26:34,190 --> 00:26:41,790 |
| if you read it on the stage, it should sound like |
|
|
| 332 |
| 00:26:41,790 --> 00:26:45,410 |
| somebody who's, you know, there is drama in it. |
|
|
| 333 |
| 00:26:45,670 --> 00:26:49,210 |
| There is drama in it. So let's listen to the poem |
|
|
| 334 |
| 00:26:49,210 --> 00:26:51,530 |
| read |
|
|
| 335 |
| 00:26:52,520 --> 00:26:57,200 |
| by or recited by a native speaker and see how it's |
|
|
| 336 |
| 00:26:57,200 --> 00:26:57,980 |
| going to be like. |
|
|
| 337 |
| 00:27:03,000 --> 00:27:04,920 |
| Summit 65. |
|
|
| 338 |
| 00:27:07,700 --> 00:27:12,520 |
| With brass, no stone, no earth, no boundless sea, |
|
|
| 339 |
| 00:27:13,000 --> 00:27:17,680 |
| that sad mortality outweighs their power. How with |
|
|
| 340 |
| 00:27:17,680 --> 00:27:22,360 |
| this rage shall beauty hold a plea? Whose action |
|
|
| 341 |
| 00:27:22,360 --> 00:27:26,780 |
| is there stronger than a flower? O, how shall |
|
|
| 342 |
| 00:27:26,780 --> 00:27:29,280 |
| summer's honeyed breath hold out Against the |
|
|
| 343 |
| 00:27:29,280 --> 00:27:33,000 |
| workful siege of battering days, When locks |
|
|
| 344 |
| 00:27:33,000 --> 00:27:36,960 |
| impregnable are not so stout, Nor gates of steel |
|
|
| 345 |
| 00:27:36,960 --> 00:27:40,760 |
| so strong, but time decays? |
|
|
| 346 |
| 00:27:42,680 --> 00:27:48,100 |
| O fearful meditation! Where on heck shall time's |
|
|
| 347 |
| 00:27:48,100 --> 00:27:52,210 |
| best jewel From time's chest lie hid? Oh, what |
|
|
| 348 |
| 00:27:52,210 --> 00:27:56,230 |
| strong hand can hold his swift foot back? Oh, |
|
|
| 349 |
| 00:27:56,310 --> 00:28:01,350 |
| cruelly spoiled beauty can forbid? Oh, none, |
|
|
| 350 |
| 00:28:02,410 --> 00:28:07,910 |
| unless this miracle have might, that in black ink |
|
|
| 351 |
| 00:28:07,910 --> 00:28:14,590 |
| my love may still shine bright. Wow. So I think, |
|
|
| 352 |
| 00:28:14,650 --> 00:28:17,010 |
| you know, as you see Shakespeare is very |
|
|
| 353 |
| 00:28:17,010 --> 00:28:21,320 |
| confident. So Shakespeare is very confident that |
|
|
| 354 |
| 00:28:21,320 --> 00:28:31,400 |
| his poetry will be immortal. Yes. If you want, you |
|
|
| 355 |
| 00:28:31,400 --> 00:28:34,960 |
| can recite it better than the native speaker. You |
|
|
| 356 |
| 00:28:34,960 --> 00:28:42,920 |
| can. But as you see, Shakespeare lived |
|
|
| 357 |
| 00:28:42,920 --> 00:28:47,000 |
| the dilemma. There was a dilemma. You know what's |
|
|
| 358 |
| 00:28:47,000 --> 00:28:50,240 |
| been the dilemma? Like death. The dilemma was like |
|
|
| 359 |
| 00:28:50,240 --> 00:28:56,020 |
| death was leaving nothing. But what is interesting |
|
|
| 360 |
| 00:28:56,020 --> 00:29:01,360 |
| here, look at each stanza, what he's doing. In the |
|
|
| 361 |
| 00:29:01,360 --> 00:29:07,040 |
| first stanza, summer's |
|
|
| 362 |
| 00:29:07,040 --> 00:29:13,580 |
| honey or the beauty of his friend is seen in the |
|
|
| 363 |
| 00:29:13,580 --> 00:29:18,070 |
| face of time like what? Like, how shall summer's |
|
|
| 364 |
| 00:29:18,070 --> 00:29:20,970 |
| honey, which is a metonymy of the beauty of his |
|
|
| 365 |
| 00:29:20,970 --> 00:29:29,090 |
| friend, you know, hold out against what? Against, |
|
|
| 366 |
| 00:29:29,270 --> 00:29:32,630 |
| sorry, let's go to the poem. The first, I mean. |
|
|
| 367 |
| 00:29:33,590 --> 00:29:39,350 |
| Here, sad mortality, you know, and the beauty of |
|
|
| 368 |
| 00:29:39,350 --> 00:29:42,950 |
| his friend. How with a straight shall beauty hold |
|
|
| 369 |
| 00:29:42,950 --> 00:29:46,070 |
| a plea, whose action is no stronger than a flower? |
|
|
| 370 |
| 00:29:46,490 --> 00:29:51,390 |
| So the beauty of his friend is like what? A |
|
|
| 371 |
| 00:29:51,390 --> 00:29:55,790 |
| defendant, a helpless defendant in the court, |
|
|
| 372 |
| 00:29:56,470 --> 00:30:05,730 |
| who's trying to justify, to explain. But as you |
|
|
| 373 |
| 00:30:05,730 --> 00:30:09,110 |
| see, it can do nothing. How with a straight shall |
|
|
| 374 |
| 00:30:09,110 --> 00:30:13,780 |
| beauty hold a plea? defend itself. So it's a court |
|
|
| 375 |
| 00:30:13,780 --> 00:30:19,860 |
| scene where the defendant is very weak and the |
|
|
| 376 |
| 00:30:19,860 --> 00:30:26,580 |
| defendant is trying to defend itself. Then, again, |
|
|
| 377 |
| 00:30:27,800 --> 00:30:32,860 |
| the image or the same idea is repeated but in a |
|
|
| 378 |
| 00:30:32,860 --> 00:30:38,040 |
| different image. The image Or, how shall someone's |
|
|
| 379 |
| 00:30:38,040 --> 00:30:41,740 |
| honey breath hold out against the wrickful siege |
|
|
| 380 |
| 00:30:41,740 --> 00:30:46,320 |
| of battering days? Here, I think all of us know |
|
|
| 381 |
| 00:30:46,320 --> 00:30:49,600 |
| what siege means. You know siege? Or should I |
|
|
| 382 |
| 00:30:49,600 --> 00:30:55,470 |
| explain it? So, is siege tough? We, like |
|
|
| 383 |
| 00:30:55,470 --> 00:30:58,850 |
| Palestinians, know what is the siege, how the |
|
|
| 384 |
| 00:30:58,850 --> 00:31:05,110 |
| siege is tough. We've been living in siege or |
|
|
| 385 |
| 00:31:05,110 --> 00:31:10,750 |
| under the siege for almost five years. It was very |
|
|
| 386 |
| 00:31:10,750 --> 00:31:16,430 |
| unjust siege. And you see, the siege means you |
|
|
| 387 |
| 00:31:16,430 --> 00:31:19,770 |
| cannot go anywhere. You cannot go anywhere. But |
|
|
| 388 |
| 00:31:19,770 --> 00:31:22,770 |
| here, if you just look at this image, the siege, |
|
|
| 389 |
| 00:31:24,920 --> 00:31:29,500 |
| And here, Samarzani, or the beauty of Samarzani is |
|
|
| 390 |
| 00:31:29,500 --> 00:31:35,680 |
| here. Like a man, imagine, and it is not only a |
|
|
| 391 |
| 00:31:35,680 --> 00:31:38,540 |
| siege, but there are, you know, some guards who |
|
|
| 392 |
| 00:31:38,540 --> 00:31:44,780 |
| are, there are some soldiers who are imposing this |
|
|
| 393 |
| 00:31:44,780 --> 00:31:47,800 |
| siege. Who are these soldiers? And what they are |
|
|
| 394 |
| 00:31:47,800 --> 00:31:52,720 |
| carrying? If you look, they are soldiers who are |
|
|
| 395 |
| 00:31:52,720 --> 00:31:57,170 |
| carrying They are battering days, you know, |
|
|
| 396 |
| 00:31:58,510 --> 00:32:03,110 |
| against the requisite of battering days. So the |
|
|
| 397 |
| 00:32:03,110 --> 00:32:07,150 |
| days, the days of time, of course, are like |
|
|
| 398 |
| 00:32:07,150 --> 00:32:14,990 |
| soldiers who are holding what? Big hammers, very |
|
|
| 399 |
| 00:32:14,990 --> 00:32:20,390 |
| huge hammers. You know, imagine like you'll go |
|
|
| 400 |
| 00:32:20,390 --> 00:32:25,670 |
| crazy. This is like very frightening. My God, what |
|
|
| 401 |
| 00:32:25,670 --> 00:32:32,030 |
| about this fragile? What will it do? Nothing. And |
|
|
| 402 |
| 00:32:32,030 --> 00:32:38,790 |
| then, you know, again, |
|
|
| 403 |
| 00:32:38,890 --> 00:32:40,590 |
| you know, the same thing. |
|
|
| 404 |
| 00:32:43,850 --> 00:32:50,390 |
| Time is seen like a very powerful Giant with a big |
|
|
| 405 |
| 00:32:50,390 --> 00:32:53,590 |
| head, you know, with a huge thought which is |
|
|
| 406 |
| 00:32:53,590 --> 00:32:58,690 |
| kicking, you know, like, you know, the beauty of |
|
|
| 407 |
| 00:32:58,690 --> 00:33:02,610 |
| his friend. So don't you think these meditations |
|
|
| 408 |
| 00:33:02,610 --> 00:33:07,530 |
| were frightening meditations? So here he says, oh, |
|
|
| 409 |
| 00:33:07,610 --> 00:33:13,970 |
| for fearful meditation, where I lack. I think it's |
|
|
| 410 |
| 00:33:13,970 --> 00:33:17,270 |
| a very frightening thing. But Shakespeare |
|
|
| 411 |
| 00:33:17,270 --> 00:33:25,490 |
| succeeded in overcoming this by saying, oh none. |
|
|
| 412 |
| 00:33:26,450 --> 00:33:30,450 |
| So in all these things, he was looking for a power |
|
|
| 413 |
| 00:33:30,450 --> 00:33:35,550 |
| which would deter. Oh none, unless |